The generation which was born after our generation is passionate, fair, and restless. They have been raised in constants turmoil, and lives in daily expectation of change sceptical of stability of past, looking for new excitement.
Behind both generations is the past destroyed for ever, but the older generations are agitated over its ruins, with all the centuries of absolutism; in front of us the dawn of an immense horizon, the day break of the future; between us these two world, the gulf which divides the old world from the young’s world. Dance with the same tune cannot be resumed where it stop since Pakistani military started genocide in Baluchistan called anything one likes, but with every human standard it is genocide.
The industrial revolution accompanied by increase in population has penetrated everywhere, has transformed the methods of production, has disturbed tradition social relations and created enormous urban mass population.
New wealth has been created. New social classes struggling for the niche, they are coming to the top they claims and obtains their share of political power. To the new social classes politic present itself different from that of absolute religious and chieftain in their hand laid the destiny of Baluchistan. Tribal chieftain family relations and combinations extended beyond Baluchistan regardless of culture and linguistic boundaries and they have been powerful to decide the fate of Baluchistan. New social classes have no such ties to confirm their loyalty.
The Persian and Pakistanis doing their best, the old settlement that the British devised and they improved would last, but turmoil and inescapable social changes may acts together or separately have threatened the old system of social control, governance and states, in the end they will breakup the states. Those who wish to oppose new generation and newly rising social classes in Baluchistan do so; on no account people will accept the rulers and rules imposed on people who have not been consulted and that three parts of Baluchistan is naturally one and artificially divided. No ancient dynastic claim had any claim to stand in the rational and natural right of the Baluch people.
South Asia is destined to a long period of instability. Pakistan and Iran to some extend United Nations member states have done their best to ensure that the current settlement in Baluchistan in which the British devised to survive, but turmoil bestows from Baluch nationalist will challenged states boundaries.
The impatience of the new generation for freedom and political method in which they introduced headed to space where was forbidden to pervious generation. Nation desires for freedom freeing themselves from yoke.
To avoid the evil of defeat nationalist in Baluchistan must open a field of activity that is within a limit of local activist’s capacity; force the states into unfamiliar method of conflicts. Secure the national struggle from betrayal. The National struggle for independence has to have an advantage on not confining struggle within win and lose operations.
Only agitation of student not leads to independence. The independence will be achieved by persistence of masses who thinks it is worth while to go into war in order to liberate oneself from yoke of foreign occupations.
It is possible to achieve independent in Baluchistan with favourite influence of others forces beyond Baluchistan borders and region. Arab played the French and British powers in their favour against co-religion ottoman.
For the Baluch to maintain the colonial lingering Pakistan and Shiite Empire of Iran is a ridiculous and useless. The Baluch quest for independent is transformation from ex-colonial and Persian dynastic and Shiite theocracy rules to a nation-hood on the bases of national self determination. The new generation is exposed to the new idea and has leant the enlightenment. The rejection of new ideal and enlightenment will widen gulf between dominator and dominated. Baluch can and will not deny themselves their language and culture.
National struggle mostly is the struggle of new as much as old generation to satisfy their needs to fulfil their forefathers’ unfinished struggle for an independent homeland for the Baluch people. The Baluch need is to be together in a stable community for common good and regional stabilities.
M.Sarjov is a London based political activist,
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