Tuesday, May 21, 2013

Demolishing the State and Society in the Arab Region as a mean of a foreign influence




Rabee Al-Hafidh*

When an outside power wants to penetrate an environment, it needs to win hearts and mind in that environment. Unless it does so, it will be confronted by the society and won't be allowed in. To proceed with its’ ambitions, the outside power needs to undo this barrier; i.e. society itself. The state, which is the protector of society, has to stop functioning.

To nip any attempt by society to bounce back in the bud, all influential, outspoken, and cerebral figures in that society have to be eliminated.

This series of talks attempt to describe the Persian character, in an effort to understand Persian incentives and designs on neighbouring societies in the hinterland. In doing so, we will be trying to comprehend a phenomenon, rather than daily, weekly or monthly news reports or political events.

Analysis of political events requires journalistic material, field data, or statistics. Understanding a phenomenon requires knowledge of historical patterns.

What is unfolding in the Arab region today is a reoccurrence of chapters from its past. The title of the unfolding story is “the collapse of the state and society.”

People who have lost their livelihoods, security, wealth, health, and life opportunities are not exercised by questions of nationalism, religion, sect, race, or colour. They are, however, alarmed and troubled by the nature of their society.

The struggle is between two very different types of powers. It is between two regimes, one, which derives its viability from maintaining a stable society, composed of the three sectors: the State, the private sector and the charitable sector; a society of equal opportunities. The Persian regime cannot hope to achieve this and win the hearts and minds of the people in the region because its’ own interpretation of Islam clashes so violently with that of other societies in the region.
The other order is one which maintains its’ grip by turning minorities into a tool to undo the very fabric of society, spreading hatred and animosity in the process.

The breach of human rights inside Iran of Arabs, Kurds, Balouchis, which has over spilled into the region, is only a natural outcome of this phenomena.

It is only natural that reason, rational thinking, facts and dialogue are the staunchest enemies of the latter order.

Appeals and criticism does not work with this type of regime, however, intellectual quarantine and isolation can.

This role falls on the shoulders of the Think Tanks


* Researcher & Writer in Arab – Turkish Relations

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