The Baluch society has moved from the tribal stage of social
organisation toward a more modern society, tribal organisation and tribal
institutions, which have divided the Baluch, are losing their hold on tribesmen.
The modern political organisations, modernity and industrialisation eroded tribalism
and have reinforced nationalism and devotions to one’s nation. The popular appeal
to national liberation has been removing the internal tribal barriers. The ancient
Baluch, culture, history, traditions and myth will be recognised for what they
were and consigned to history.
The Baluch struggle for national liberation is a legitimate
and rational struggle for the world political system. The Baluch appeal to the independent
state has its advantage of providing straightforward demarcation for nation to
be called the Baluch that can resolve the chronic problem of south and central
Asia.
A secular democratic independent
Baluchistan can help the world in controlling out of controlled Shiite fundamentalist
Iran and Pakistan’s Sunni Jihadi aggression that have undermined the world
national states system.
The Baluch struggle for national liberation is a rational and
inclusive struggle; it has mobilising capacity and popular support among the
Baluch masses. The current Baluch struggle
has largely abandoned tribal (who did not share easily with anyone) attitudes.
The Baluch struggle based its objective on critical discourse
and appeal to principle of sovereignty, rule of law, one man one vote, genders
equality and inalienable right to worship any god one pleased and cultural
diversity.
The leaderships have to make use of notions of rights,
equalities to all citizens that are applicable to all strata of the Baluchistan
population. Tribal attitudes among some political parties and individuals within
the Baluch struggle have segmented the Baluch struggle for national liberation and
confined the struggle to the tribal dominations and that disillusioned some activists
and intellectuals.
The appeal to the Baluch national liberation is strong and
popular among the all Baluch strata and principle of liberty is solid enough to
mobilise all layer of the Baluch society in Baluchistan. The detribalised and multi-class Baluch have
no interests in the historical tribal subordination and a modern progressive Baluch
only respond to the notion of the Baluch nation sovereignty over the Baluch land
that governed by a modern institutions and elected representatives. To achieve
the Independence all Baluch should have the liberation of Baluchistan in common.
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