Since the invasion and annexation of western Baluchistan by the Persian forces
in 1927, the Persian elites have been trying to stifle the Baluch sense of
nationality. The Persian desire for integration is the assimilation of the
Baluch into Persian.
It has been argued that religion and language take their meaning from
different situations. The groups which focus on religious identity have
different demand and challenges than those whose focus is a national
liberation; the religion and federalism shape peoples differently, in precise, the religion focus' around Ummah of Islam and federalism focus on the decentralised State and they stifle the rise of the national aspiration.
The Religious political parties, as well as federalist, have limited
demands for home rules from the centralised state their demand cover aspects of
religious and culture they are aiming to adjust to the Persian dominated Iran
by encouraging their members to participate in the social and political life of
the state.
The division of Baluchistan and expansions of the Persian culture, language
into the Iranian occupied Baluchistan has muffled the Baluch expression of the
ethnic ties for the much of the last half-century.
Similarly division of Baluchistan between States and administrative
divisions within states, dictatorships and religious rules have prolonged the
political division in the Baluch speaking land.
On the other hand, the demand for an independent Baluchistan is a
legitimate and classical goal for national self-determination. The Baluch aim
in Iranian occupied Baluchistan is to secede from Iran and form a secular,
democratic and sovereign state with no connection with Iran and others.
Mehrab. Sarjov is a political activist based in London and campaign for an
independent Baluchistan from Iran.
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