Their marriages in the common state of Pakistan become a union created against all logic.

The man who has been hailed as the father of Pakistan had first been exposed to the idea at London Waldorf Hotel in the spring 1933. His host was Rahmat Ali the graduate student who had set the idea to paper. Hoping to persuade Jinnah, India’s leading Muslim politician, to take his movement. Rahmat Ali received a chilly rebuff. Pakistan, Jinnah told him, was impossible dream.

The turning point in Jinnah was 1937 election, when Congress refused to share with him and his Muslim league the spoils of office. Jinnah took congress action as personal insult. The only thing Muslim about Ali Jinnah was his grandfather for some obscure reason becomes a convert to Islam he drank, ate pork, avoided the mosque. He had born into the Gandhi’s caste. Jinnah had made himself the absolute dictator of the Muslim league.
Jinnah argued Muslim in India are a nation with distinct culture and civilization, language and literature, art and architecture, laws and moral codes custom and calendar, history and traditions, India has never been a true nation, Jinnah said, the cows I wants to eat, the Hindu stops me from killing. Every time a Hindu shakes hands with me he has to go wash his hands.

On the other hand, apart from a common faith in Allah the Muslim, Punjabi, and Bengal, Pathan, united provinces Muslim and Sindhs and the others shared nothing. No culture, no language offered by which these peoples might communicate. Their marriages in the common state of Pakistan become a union created against all logic. No aspect of partition was more illogical than the fact that Jinnah’s Pakistan could deliver half of India’s Muslim from alleged inequities of Hindu majority rule that had justified the Islamic state.

In the April 1947 Bengals last British governor, Sir Frederick Burrows had said the western Bengal destined to become one day Bangladesh, was condemned, in the event of Bengal partition, to turn into the greatest rural slum in history. The division of Bengal into two religious communities was tragedy. Despite its division into two religious communities Bengal is a distinct entity of its own.

Jinnah knew that he could not get Pakistan unless the British give it to him. Jinnah and his follower had created the environment of hate on the religious basis;
Spring 1947 Kahuta a little village twenty-five miles from Rawalpindi, its alleys had been shared in peace by 2000 Hindus and Sikhs and 1500 Muslim. Kahuta citizens, as they had been doing for generations, were sleeping side by side in mutual confidence and tranquility.

in spring 1947 Muslims had descended on Kahuta like a wolf pack, setting fire to the houses in its Sikh and Hindu quarters with bucket of gasoline. Those who escape were caught, tied together, and soaked with gasoline and burn alive. A few Hindu women pulled from their beds to be raped and converted to Islam, others hurled themselves back into fire to perish with their families.
Pakistan’s foundation is based on hate, lies, deception and never has been accepted as a nation by Pakistan themselves. Pakistan has been burning the Baluch villages in the occupied Baluchistan and committing genocide at the same scales.
M.sarjov